“At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.” – Jawaharlal Nehru
64 years have passed since Attlee and Mountbatten finished the British Raj. Late on 14th August 1947, the about-to-be Prime Minister, Pandit Nehru proclaimed to the Indian Constituent Assembly, “Long years ago, we made a tryst with destiny. Now the time has come when we shall redeem our pledge – not wholly or in full measure – but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance”.
Of course, this date warrants celebration. A day where people found their voice, a new democracy was born, a great nation was at last able to determine its own destiny. No-one can deny that.
However, Independence day also has a bitter-sweet quality. In his speech, Pandit Nehru spoke of the labour pains of the birth of freedom and the heavy-hearted sorrow of continuing pain. He was referring to the violent rupture of partition – the bloody fracture of India into India and Pakistan. During 1947, there was a movement of people unprecedented in its volume and speed. Almost fifteen million people travelled both ways across the new borders to what they hoped was the safety of religious majority. On the way, perhaps a million people were killed, and countless others suffered injury, loss and humiliation.
Sunil Khilnani, in his book The Idea of India, refers to partition as the unspeakable sadness at the heart of the idea of India. India at its very birth went so badly awry – divisive communal rage ravaged the lives of so many.
And yet, in spite of the horrors of partition, India had and still has an extraordinary capacity to accumulate and live with difference. Indian identity is almost defined by its very diversity. We are Christian, Parsi, Hindu, Muslim, Buddhist, Jain. We are Tamil, Gujarati, Punjabi, Bengali, Marathi. We are determinedly rural and we are dedicatedly urban. We live both in India and outside it. We speak many languages, have many cultures, believe many different things.
Indeed, even Dishoom is a product of this diversity – a homage to Parsi (or Irani) Cafés, created by Hindus, Muslims and Christians working together. Our food, inspired by cosmopolitan Bombay, necessarily has roots in the many different geographies and cultures of India.
It is this deep, rich, valuable diversity which we’d like to celebrate.
And we hope you’ll come and share Chai and Indian sweets with us tomorrow.
Happy Independence Day!
The origins of chintz can be firmly – and humbly – traced back to 16th century India. The word ‘chintz’ is derived from the Hindi word ‘chint’, meaning spotted or splattered. These intricate designs and endless patterns were traditionally hand-printed using wooden blocks - kalamkari - and brilliantly coloured natural dyes.
We often find it too easy to hurtle through the days, in an attempt to outpace the bustling city – be it London or Bombay – which always seems to be running away like a steam-engine train on a rickety track. Occasionally, it does us good to pause for thought, to disembark the carriage and sit on the platform awhile.
How does one create a space where people can truly connect over food? How can a host make their guests feel relaxed, at ease, and suitably cared for? Since launching our all-new Dishoom Crockery, we have been pondering the answers to these questions even more than usual. We recently discussed them with Creative Director - and frequent dinner party hostess - Kirthanaa Naidu when we invited her to create a first-class tablescape in our Canary Wharf café.
Each year, the spring equinox – when day and night are equal length – marks a transition in earth’s relationship with the sun. This event, sacred to many cultures throughout history, today thrives as a new year celebration for hundreds of millions.
In Bombay, London, and throughout the South Asian diaspora, you’ll find many folks of the Zoroastrian faith (amongst others) celebrating this new year, or Navroz as we like to call it.